On July 4th of 1776, our Founders, assembled as representatives to the Second Continental Congress, issued a declaration stating most notably: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. ... That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government..."

In other words, our Founders affirmed that our rights, which are inherent by Natural Law as provided by our Creator, can't be arbitrarily alienated by men like England's King George III, who believed that the rights of men are the gifts of government.

Our Founders publicly declared their intentions to defend these rights by attaching their signatures between July 4th and August 2nd of 1776 to the Declaration. They and their fellow Patriots pledged their lives, their fortunes, and their sacred honor as they set about to defend the Natural Rights of man.

At the conclusion of the American War for Independence in 1783, our Founders determined the new nation needed a more suitable alliance among the states than the Articles of Confederation. After much deliberation, they proposed the U.S. Constitution, adopted in 1787, ratified in 1788 and implemented in 1789 as subordinate guidance to our Declaration of Independence.

Since that time, generations of American Patriots have laid down their lives "to support and defend" our Constitution -- and I would note here that their sacred oath says nothing about a so-called "Living Constitution" as advocated by the political left.

Given that bit of history as a backdrop, consider the lexicography of our current political ideology.

On the dark side of the spectrum would be Leftists, liberals and tyrants.

(Sidebar: One should not confuse "classical liberalism" with "contemporary liberalism." The former refers to those, like Thomas Jefferson, who advocated individual liberty, while the latter refers to those, like Barack Hussein Obama, who advocate statism, which is the antithesis of liberty.)

Statism, as promoted by contemporary American liberals, has as its objective the establishment of a central government authorized as the arbiter of all that is "good" for "the people" -- and conferring upon the State ultimate control over the most significant social manifestation of individual rights, economic enterprise.

On the left, all associations between individuals ultimately augment the power and control of the State. The final expression and inevitable terminus of such power and control, if allowed to progress unabated, is tyranny.

The word "tyranny" is derived from the Latin "tyrannus," which translates to "illegitimate ruler."

Liberals, then, endeavor to undermine our nation's founding principles in order to achieve their statist objectives. However, politicians who have taken an oath to "support and defend" our Constitution, but then govern in clear defiance of that oath, are nothing more than illegitimate rulers, tyrants.


Some Leftists contend that Communism and Fascism are at opposite ends of the political spectrum. Properly understood, however, both of these forms of government are on the left, because both have as a common end the establishment of an omnipotent state led by a dictator.

Over on the "right wing" of the political spectrum, where the light of truth shines, would be "conservatives," from the Latin verb "conservare," meaning to preserve, protect and defend -- in this case, our Constitution.

American conservatives are those who seek to conserve our nation's First Principles, those who advocate for individual liberty, constitutional limits on government and the judiciary, and the promotion of free enterprise, strong national defense and traditional American values.

Contemporary political ideology is thus defined by tyrannus and conservare occupying the Left and Right ends of the American political spectrum, defining the difference between liberals and conservatives.

Though there are many devoted protagonists at both ends of this scale, the space in between is littered with those who, though they identify with one side or the other, are not able to articulate the foundation of that identity. That is to say, they are not rooted in liberal or conservative doctrine, but motivated by contemporaneous political causes associated with the Left or Right. These individuals do not describe themselves as "liberal" or "conservative" but as Democrat or Republican. Further, they tend to elect ideologically ambivalent politicians who are most adept at cultivating special interest constituencies.

That having been said, however, there is a major difference between those on the Left and the Right, as demonstrated by our most recent national elections. Those on the Left tend to form a more unified front for the purpose of electability; they tend to embrace a "win at all costs" philosophy, while those on the right tend to spend valuable political capital drawing distinctions between and among themselves.

I would suggest that this disparity is the result of the contest between human nature and Natural Law.

The Left appeals to the most fundamental human instincts to procure comfort, sustenance and shelter, and to obtain those basic needs by the most expedient means possible. The Left promises that the State will attain those needs equally, creating a path of least resistance for that fulfillment.

On the other end of the spectrum, the Right promotes the tenets of Natural Law -- individual liberty and its attendant requirements of personal responsibility and self-reliance.

Clearly, one of these approaches is far easier to sell to those who have been systematically dumbed down by government educational institutions and stripped of their individual dignity by the plethora of government welfare programs.

That easy sell notwithstanding, the threat of tyranny can eventually produce an awakening among the people and a reversal of trends toward statism. But this reversal depends on the emergence of a charismatic, moral leader who can effectively advocate for liberty. (Ronald Wilson Reagan comes to mind.)

For some nations, this awakening has come too late. The most notable examples in the last century are Russia, Germany, Italy and China, whose peoples suffered greatly under the statist tyrannies they came to embrace. In Germany and Italy, the state collapsed after its expansionist designs were forcibly contained. In Russia, the state collapsed under the weight of 70 years of economic centralization and ideological expansionism.

The Red Chinese regime, having witnessed the collapse of the USSR, has so far avoided its own demise by combining an autocratic government with components of a free enterprise economic system. (My contacts in China, including that nation's largest real estate developers and investment fund managers, believe the Red regime will be gone within five years.)

Of course, there exists an American option for the rejection of tyranny: Revolution. And it is an essential option, because the Natural Rights of man are always at risk of contravention by tyrants. At no time in the last century has our Republic faced a greater threat from "enemies, domestic" than right now.

"Our individual salvation," insists Barack Obama, "depends on collective salvation." In other words, BHO's tyranny, et al, must transcend Constitutional authority. And in accordance with his despotic ideals, Obama is now implementing "the fundamental transformation of the United States of America" that he promised his cadre of liberal voters.

It is yet to be seen whether the current trend toward statism will be reversed by the emergence of a great conservative leader, or by revolution, but if you're betting on another Ronald Reagan, I suggest you hedge your bet.

Our Declaration's author, Thomas Jefferson, understood the odds. He wrote, "The natural progress of things is for liberty to yield and government to gain ground," and he concluded, "The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants."

Accordingly, George Washington advised, "We should never despair, our Situation before has been unpromising and has changed for the better, so I trust, it will again. If new difficulties arise, we must only put forth new Exertions and proportion our Efforts to the exigency of the times."

Indeed we must.